Stations of the Cross Pdf Link
The 14-step Catholic devotion known as the Stations of the Cross honours Jesus Christ’s final day on Earth as a man. The 14 stations, or devotions, centre on particular moments from His death, starting with His condemnation. As the person walks from station to station, the stations are frequently used as a small pilgrimage. The person remembers and reflects on a particular moment from Christ’s final day at each station. Once a specific prayer is finished, the person walks on to the next station, and so on until all 14 are finished.
A collection of 14 little icons or images known as the Stations of the Cross are frequently found in churches. They might be set along walks in church yards. On Wednesdays and Fridays of Lent, particularly on Good Friday, when the events really took place, the stations are most frequently prayed.
What are Stations?
If the Stations are to be understood in the first meaning, they may be made of stone, wood, or metal and may be carved, painted, or simply engraved. Some Stations are priceless artistic creations, as those, for instance, in the cathedral in Antwerp, which have been widely imitated elsewhere. They are typically scattered around a church’s walls, although occasionally they can be seen outside, particularly on routes leading to a church or shrine. They are frequently positioned in the cloisters of monasteries.
Before the end of the seventeenth century, the construction and use of the Stations was far from widespread, but today they may be seen in practically every church. Their number used to vary greatly depending on location, but fourteen are now set by law. These are what they are:
- Christ is executed and given the cross to bear;
- His initial stumble, his encounter with the Blessed Mother, Simon of Cyrene being forced to carry the cross;
- Veronica wipes the face of Christ;
- He encounters Jerusalem women after his second fall;
- His clothes are taken off after his third fall;
- He was crucified, He died on the cross,
- His remains are removed from the cross and buried in a tomb.
Goals of the Stations:-
The goal of the Stations, one of the most well-known Catholic devotions, is to aid the faithful in making a spiritual trip to the key locations of Christ’s suffering and death. It is carried out by moving from Station to Station while offering specific prayers at each and fervently reflecting on each incident one at a time. When the devotion is conducted in front of an audience, it is customary to sing a verse from the “Stabat Mater” as you move from one Station to the next.
How Way of the Cross is Performed?
Since the Way of the Cross is performed in this way as a tiny pilgrimage to Jerusalem’s holy sites, the Holy Land is where the devotion’s roots can be found. Although it wasn’t given that name until the fifteenth century, the Via Dolorosa in Jerusalem was reverently marked out from the beginning and has been the destination of religious travellers since the time of Constantine. According to tradition, the Blessed Virgin used to regularly visit the locations of Christ’s Passion, and St. Jerome mentions the throngs of pilgrims from all over the world that frequented the holy sites during his day.
However, there is no direct evidence that a specific form of the devotion existed at that early time. It is also interesting to note that St. Sylvia (c. 380) makes no mention of it in her “Peregrinatio ad loca sancta,” despite the fact that she describes in great detail every other religious activity she observed being practised there. In order to appease the devotion of people who were prevented from making the actual journey, a desire to recreate the holy sites in other regions seems to have emerged relatively early on.
St. Petronius, the Bishop of Bologna, began building a series of interconnected chapels at the monastery of San Stefano in Bologna as early as the fifth century. These chapels were meant to represent the more significant shrines in Jerusalem, and as a result, the monastery came to be known as “Hierusalem.” Although it is tolerably probable that nothing that we have until approximately the fourteenth century can properly be considered a Way of the Cross in the contemporary sense, these may be regarded as the seed from which the Stations later emerged.
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